History Rhymes

Some have called this the Best Book of 2016

Some weeks ago, I read the above novel, which uses a conceit by making the historical Underground Railroad an actual railroad line with various stations that transport runaway slaves to the North. Whitehead's alternative history novel is at times heartbreaking, at times inspiring, and even at time horrific. I highly recommend it.

I feel very strongly that this book has lessons for our own situation as we face the Trump presidency. 

In our present time, I feel there are parallels between the 19th Century Fugitive Slave Laws and the "seize and deport" actions by federal immigration officials.In both cases, American citizens have been asked to act as some sort of posse comitatus to inform on neighbors and co-workers whom they believe are wanted by the law. In both cases, we are told that these people are not, well, fully people; they are property, or they are illegal.

Now the knee-jerk reactions to that statement will run thusly:

They ARE illegal! What part of "illegal" do you not understand? 

Answer: The slaves were "illegal" once they tried escape their bondage. The law called them property. Their attempt to escape was theft for which the property owner could administer any punishment he saw fit including torture and death.  The law makes the undocumented "illegal." Perhaps the above response begs the question. The question should be, is the law just? Does it do good or harm? My answer is the law is harmfully unjust.

Illegal immigrants are NOT slaves! They came here on their own and can, and must, leave either on their own or by force if needed.

Answer: True, in so far as that goes; in fact, the two examples are nearly mirror opposite images. Slaves were forced here against their will and tried to escape their forced labor. Undocumented workers came here by their own free will and wish to remain so they can labor for a better life for themselves and their families. 

However, what unites these two groups is the question of justice and human dignity. Slaves tried to regain their dignity by fleeing the owners' attempt to degrade them to the level of animals. Undocumented workers try to regain their dignity by escaping poverty, oppression, violence, and the real possibility of forced slavery at the hands of dictators or gangs. 

This brings me to the historic Underground Railroad and the present day Sanctuary Movement about which I wrote in yesterday's post. 

In both cases, citizens have taken upon themselves the burden of protecting vulnerable people from unjust laws.

In both cases, law enforcement officials and some politicians wish to punish those operating the sanctuaries for aiding and abetting "law breakers," slaves and undocumented workers.

In both cases, the officials have no qualms about breaking up families, subjecting citizens to arbitrary search, seizures and arrests.

In both cases, these "hunters and catchers" do not care that those they arrest may be subject to abject poverty, assault (often including rape), danger and death.

Again, there are differences, but enough similarities that those of us calling for sanctuaries in cities, churches and now colleges should feel that we have precedents that show that we are fighting on the side of justice. 

WWJD

What Would Justice Demand?
One time, a minister preached a sermon entitled "Who Switched the Price Tags?" It was based on an incident where some teenagers broke into a department store and switched price tags on merchandise so that a toaster cost $500 and a new stove cost $10. His point was that we value things that are temporary and devalue things that are permanent and/or eternal. I think that is a good metaphor for our time, perhaps for all time.

We live in a time of fast food, constant stimulation, "what's trending now", people famous for being famous, and we ignore problems like the growing gap between haves and have nots in the US, education curriculums that strip all of the arts out of schools, the growing number of our fellow countrymen who lack basic health care, and the fact that our planet is being depleted of everything that sustains us.

Of course, I am tempted to say, it has ever been thus. Brother Thoreau criticized his countrymen in his time for having busy lives without really living.

Just so hollow and ineffectual, for the most part, is our ordinary conversation. Surface meets surface. When our life ceases to be inward and private, conversation degenerates into mere gossip.

I have a little motto that I think I'm going to turn into a poster or plaque. It will read WWJD? What it will mean for me is "What Will Justice Demand?" For me, this is the true meaning of my existence, to see that my life has in some way advance the progress of creating a just world. So I hope that all my actions will be judged in this light. That does not mean that I will not make time for innocent pleasures: the company of friends, the enjoyment of play, the time to appreciate art and nature. But I hope that at the end of it all, the thing I am best remembered for is that I tried to bring a little more justice into the world. If that is what is said of me, then I will have been successful in the art of living.

Happy New Year!

2010 will not live on in my memory as a particularly good year. We struggled to get out of the recession, and voters rewarded the party whose economic policies brought on the recession.

Education "reform" took on the theme, "We need to fire bad teachers." But no one said much about the fact that poverty is the number one indicator of a child's success or failure in school. High stakes testing became more and more important, and our students have been tested nearly to death.

Still there were some rays of hope here and there. "Don't Ask-Don't Tell" is dead, for good. We signed a new treaty with Russia that will reduce our nuclear stockpile. With the Cold War hopefully behind us, my prayer is that we will realize the strategic irrelevancy of our nuclear stockpiles as well as the danger they pose for us should they get into the hands of terrorists and/or rogue nations. People seem at last to be paying attention to the warning signs that the planet is sending us, also.

I am also optimistic when I look at the generation following us. They seem, as a whole, to be more tolerant, more socially involved, more committed to developing sustainable lifestyles than we have been. We talked the talk during the 60s but failed to walk the walk during the subsequent decades, particularly the 80s. I hope their present enthusiasm for a more just and sustainable world remains with them as they come to make their life choices.

I have some resolutions for the coming year:

1. To become the teacher I know I am capable of being.
2. To finish my National Board for Teacher Certification work successfully.
3. To continue working for a just and sustainable year.
4. To learn a new language, probably Spanish.
5. To live more healthy, get more exercise, and develop better dietary habits.

I hope you have the best New Year.

I wish you wealth.
I wish you health,
And happiness galore.
I wish you heaven when you die.
How can I wish you more?
May your joys be as deep as the ocean.
Your troubles as light as its foam.
And may you find sweet peace of mind
Wherever you may roam.
--Irish Blessing

Conservatives are Killing Themselves

The conservative response to poverty is to blame poor people for being poor while denying them the means to escape their poverty. Conservatives blame the poor for not getting a job, but fail to realize how their attitude towards spending for the public good insures that the poor will always be with us and that we all will be the poorer for it.

In Oklahoma, one of the most conservative states in the nation, this can clearly be seen in our refusal to improve our public transportation system. In a word, it is horrible. In Oklahoma City buses run highly limited routes with very restrictive hours. How then is a poor person to have reliable, flexible transportation in order to commute to and from work? The poor typically must purchase older model, used cars from “We Carry the Note” dealers at usurious interest rates. These cars come equipped with built-in maintenance problems making them prone to breakdowns that require expensive repairs. Without good transportation, finding and keeping a job is even more of a struggle for those already at society’s margins.

Transportation is only one of a myriad number of problems the poor face in finding and keeping work. Added to the problem of basic transportation are expensive and inadequate early child care, an early childhood education system under-funded and under attack from conservatives, a paucity of after school programs, and a health insurance “system” that forces the working poor to face illness without medical attention resulting in sick or absent workers.

However, when it is proposed that we as a society do something to address these needs such as build the sort of modern public transportation system found in most of the industrialized world, conservatives go into a hissy fit about “class warfare”, “wealth redistribution”, “tax and spend” ignoring the fact that by helping the poor work, we help America work. Often they divert attention from real solutions to the problem of poverty by blaming immigrants, unions, public education, minorities, socialism or whatever is this season’s scapegoat for our social ills. They do so to save their self-centered attitude towards life.

Jesus warned his followers those who try to save their lives will lose them. Conservatives in particular, need to heed his warning. Saving ourselves, looking out only for ourselves and expecting poor Americans to do to the same is the surest way for us to die as a nation

When the Majority Cannot Rule

Leonard Pitts
Leonard Pitts has written an exceptional essay explaining the wrong done by Oklahoma's amendment to the state constitution banning the use of Sharia law in court decisions. The implementation of the amendment was blocked by federal judge Vicki Miles LaGrange. Entitled "America Losing It's Mind", Pitts points out

The goal of terrorism, you see, is not to make a nation bleed but to make it fear.

Oklahoma’s nonsensical law suggests our enemies have been successful in that.

Our fear has caused us to act unjustly.

There have been many letters in the local newspaper condemning Judge LaGrange's injunction, which was based on the fact that the amendment clearly is hostile to Muslim citizens in the state. In their defense of the amendment, many writers mention the fact that the amendment was approved by over 70% of those who voted.

Their argument seems to be that if the majority approves of something, that makes it somehow automatically right, that justice is created by majority rule.

This is a lie, the falsity of which has been demonstrated over and over in America. I wish those who feel that the majority makes right could revisit the example provided by the "Little Rock 9", the 9 African-American students who integrated Little Rock Central High School in 1957. I am quite certain that at least 70% or more of the people of Arkansas in those days opposed the idea of public school integration. However, the majority were wrong.
Little Rock Ning being escorted to Little Rock's Central High School in 1957

The people then felt they had good reason for their opposition, but mainly, they were afraid, just as we in Oklahoma seem to be afraid, and fear causes large groups of people to commit large acts of injustice.

Labor Vincit Omnia

Last weekend, I was able to attend “Labor Fest” a celebration of workers and labor in Oklahoma history and culture. For three days in the Plaza District and the new Lyric Theatre there were concerts, plays, films, and readings in Oklahoma labor history and presentations on issues of worker justice.
Labor was a big presence at the Oklahoma Constitutional Convention. Union members, in alliance with tenant farmers, won majority support for many of their demands at the state’s constitutional convention in 1906. Oklahoma’s legislature eventually passed laws prohibiting child labor and mandating compulsory school attendance, establishing state mining and factory inspectors, regulating the use of strike breakers during labor disputes and providing for humane treatment of prisoners and the poor.
Workers had a big interest the formation of Oklahoma’s government. During the territory days, workers were often exploited with little help from the federal government. Child labor was common. Mines were typically built with only one exit and cave-ins were a frequent occurrence. Oil field workers worked in hazardous conditions and were often maimed or killed on the job. Farmers were subject to exploitation by greedy banks and speculators along with railroad companies who charged the farmers outrageous prices to transport their harvests, which robbed farmers of a rightful return for their labor. In short, conditions were then pretty much as they are now.
Sometimes one hears that unions were once a good thing, but their time has passed. People will tell me, “If people will only be more productive or get the right training, they can find good jobs on their own. No need for a union to interfere with a company’s employees.” That same argument has always been used by those who either want to exploit workers or are willing to allow exploitation to continue rather than suffer the pains required for the fight for justice.
The truth is that justice is never convenient, never something those in power willingly give up to those without it. None of the economic rights we take for granted now, including the 40 hour week, workplace safety, child labor laws, and anti-discrimination laws, came without a fight. And the fight for justice is never complete, never a matter of the past, never something that can be taken for granted.
God bless the good people of this church who continue to give themselves over to the fight for justice. Let us never grow weary in this fight. Let this Labor Day weekend remind us of why we are in it.

A Prayer for Justice for All

God of all humankind. God of many names, honored in many ways.

Your prophet Amos told the people of his nation, "Hear this, O ye who swallow up the needy, even to make the poor of the land to fail. . . . I will turn your feasts to mourning and your songs to lamentations."

As your prophets long ago called their nation to repent of theirs sins against your justice, may our nation in our time hear the call for us to repentance of our sins against those most in need of justice.

Lord, forgive us.

For we have failed to pay many workers a livable wage, so they and their families, including their children, must live in poverty in our land of wealth and plenty.

We have treated health care, not as the human right it is, but as a commodity for our profit, making money from basic human needs, causing medical care to become so expensive that 40% of all American companies now offer no health benefits at all for their employees.

We have denied the workers of this great land their right to free association by allowing those in power to harass and intimidate workers who wish to form unions, even to the point of denying them their constitutional right to organize at all leaving them weak and vulnerable to those in power.

We have denied our fellow Americans their right to dignity. For Lord, when we try to call human rights, "special rights," we merely seek to justify our fears, our prejudices, and our exploitations.

Lord, forgive us our sins, for we have truly done what we ought not to have done, but, what is worse, we have left undone those things that we ought to have done.

May we not grow weary in our labors to brings about your justice and mercy to our land. For in these times, your work must truly be our own.

Amen

Mayflower Congregation Church--Sermon Highlights: Rev. Scott Rennie, Guest Minister

Jesus the Sower
Note: This Sunday we had a guest pulpit minister at Mayflower, Rev. Scott M. Rennie of Queen's Cross Parish in Aberdeen Scotland, a congregation of the national Church of Scotland. As noted in the welcome printed in the church bulletin, Rev. Rennie's call to Queen's Cross was the first time an openly gay minister was called by a Church of Scotland, or Kirk, parish. His calling was the subject of a landmark case before the General Assembly of Kirk in 2010. The Assembly resolved to allow his call to proceed.

Guest Minister: Rev. Scott M. Rennie

Title of Sermon: WASTED GRACE

Scripture Lesson: Matthew 13: 1-9, 18-23 (Jesus' Parable of the Sower)

Sermon Highlights:

The sower in Jesus parable was not your stereotypical thrifty Scot. He sows his grain indiscriminently throwing it on good soil and bad, even on the road itself. The sower reminds us of God who is gratuitously generous with His favors and blessings.

Some times Life seems to be a tale of wasted energy. We seek to help people who never seem to improve their living. We work for justice in our community, but justice does not come.

Whenever we sow the seeds of the kingdom, we never know where those seeds will take root. We do not always see the difference we make. We must work in the spirit of faith and hope.

We must imitate God's gratitous generosity and live in the hope that our efforts will one day take root in our world.

Personal Reflection: This sermon spoke directly spoke to me. Those of us in Oklahoma concerned about social justice often feel none of our efforts will pay off. We look at those who represent us in Washington and in our state government, and we see how they seek to deny all efforts to heal our environment or bring about real health reform.

It is difficult to labor in such poor soil, but labor we must and have faith that we will help bring about justice for all.

Gay Marriage Becoming No Big Deal?

from Talking Points Memo:
Earlier in this decade, in the heat of the debate over gay marriage in Massachusetts, Rep. Barney Frank (D-MA) predicted that once marriages actually started happening, opponents would realize it just wasn't that big a deal (a very big deal of course to those getting married, but not a big deal in terms of the sky falling down or Western Civilization coming to an end) and it would simply fade away as a political issue. And five years on, that's what seems to be happening.

--Josh Marshall

Was Torture Done to Justify Bush's Actions?

Torture Done of Political Purposes?
WASHINGTON — The Bush administration put relentless pressure on interrogators to use harsh methods on detainees in part to find evidence of cooperation between al Qaida and the late Iraqi dictator Saddam Hussein's regime, according to a former senior U.S. intelligence official and a former Army psychiatrist.
Such information would've provided a foundation for one of former President George W. Bush's main arguments for invading Iraq in 2003. In fact, no evidence has ever been found of operational ties between Osama bin Laden's terrorist network and Saddam's regime.
McClatchy

I find this to be the most disturbing revelation so far in this on-going investigation. If this is true, then human beings were tortured, not for any needed information they might supply, but to justify a political decision that the Bush administration made.

It is as if, we were to torture business executives to provide proof of fraud and mismanagement.

I have been skeptical of the claim that we need to prosecute Bush officials for authorizing torture. i am begnning to feel that justice demands that we do so.