Highlights from Mayflower Early Service 1-9-2011

Highlights from Mayflower Early Service 1-9-2011

Chris Moore, preaching

The Prayer of Confession:
Gracious God, as we enter a new year, we confess that for too long we have let the nature of our faith be dictated to us. And by rejecting religion the way that it has been presented to us, we end up leading an empty revolution that leaves us still wanting. We end up rejecting all tradition, all ritual and all experience in the name of rejecting the religion that we feel pulls us away from you instead of to you. Help us to find some balance. Help restore in us a sense of tradition and experience that calls us more deeply to you. Help us to find new ways to be baptized into your new life. Help us to be ready for a revolution that leads us to doors and arms being flung open, justice restored and life renewed. Amen.

Scripture Lesson Matthew 3:13-17 (Jesus' baptism by John)

Sermon Title: Ready for the Revolution

In the ancient world, few could swim. Bodies of water were places of death and chaos. When people were baptized by John, it probably was the first time that they had been under water, so it must have felt as though they were literally dying and being reborn.

When one becomes a minister, one takes on a new identity that may seem like a new life. Jesus' baptism signified his new life of ministry announcing the presence of the kingdom of God. It was the beginning of a new world based on repenting our old way of relating to one another and the way we lived and acted in God's creation. We are to live now as God has wanted us to live all along.

If we consider salvation merely an individual act of repentance that appeases a wrathful God saving us from his eternal damnation, then we have yet to undergo the baptism of Jesus. Only by repenting what we have done to exploit the earth and each other can we save ourselves and the world of which we are a part.

That is the revolution to which Jesus called us, which his life is the example.

Joseph's Complaint

If you ask me, and no one ever does,
The whole thing was a mess
From start to finish.
And I had to wade my own way
Through it.

The day Mary said yes
Should have been the beginning
Of my joy. She didn't bring
Much to the marriage. No
dowery. No connections.

But I didn't require much.
As one of Nazareth's working poor, I
Just want a wife to make a
home. Have children.
Carry on the family name.

It began to fall apart
When she told me she was
"with child" without me!

My rights under the law
Were clear. I could denounce her.
She could have been stoned.
I couldn't bear that.

So I decided to make it a nice
Quiet separation. A quick, easy
Divorce. That's the kind of guy
I am. No trouble. No big deal.

Then came the dream and I somehow
Knew that something bigger than me
Was happening with Mary.
I had to go through with the marriage.

Mary began to show and nothing
Could stop the village tongues
From wagging. Everyone knows
Everyone's business in Nazareth.

Women clucked their tongues and
Pointed at us. Boys walking past
Me showed me "the horms" with their
Fingers spread on either side of their heads.
Groups of me laughed quietly behind me .

Then came the news that
The Romans wanted to count us,
So that they can better tax us.
More money to make their boot
On our neck heavier.

To makes sure they counted
Every last taxable Jew,
We had to go to the city of our
Birth, so I had to return to
Bethelem, my old hometown
With my pregnant, unwed fiance.

As we got closer, her time
Got nearer. No place would take us,
So we found a barn just in time.
Mother and child were fine.
Both lucky to be alive.

I cannot help but wonder
Where was God in all this?
I have been faithful, trusting,
And what did I get for it?

I still have to struggle
To feed my family, am no richer
For having been faithful.
Everyone will doubt my son's parentage.
In our land, those not of pure
Blood are unclean, outcast, unholy.

All I have left is trust,
The trust that somehow
God is involved in the mess
Of our lives, and will make
Something good out of it.

I cannot imagine what that could be.(For Robin Meyers)

Mayflower Congregation Church--Sermon Highlights: Rev. Scott Rennie, Guest Minister

Jesus the Sower
Note: This Sunday we had a guest pulpit minister at Mayflower, Rev. Scott M. Rennie of Queen's Cross Parish in Aberdeen Scotland, a congregation of the national Church of Scotland. As noted in the welcome printed in the church bulletin, Rev. Rennie's call to Queen's Cross was the first time an openly gay minister was called by a Church of Scotland, or Kirk, parish. His calling was the subject of a landmark case before the General Assembly of Kirk in 2010. The Assembly resolved to allow his call to proceed.

Guest Minister: Rev. Scott M. Rennie

Title of Sermon: WASTED GRACE

Scripture Lesson: Matthew 13: 1-9, 18-23 (Jesus' Parable of the Sower)

Sermon Highlights:

The sower in Jesus parable was not your stereotypical thrifty Scot. He sows his grain indiscriminently throwing it on good soil and bad, even on the road itself. The sower reminds us of God who is gratuitously generous with His favors and blessings.

Some times Life seems to be a tale of wasted energy. We seek to help people who never seem to improve their living. We work for justice in our community, but justice does not come.

Whenever we sow the seeds of the kingdom, we never know where those seeds will take root. We do not always see the difference we make. We must work in the spirit of faith and hope.

We must imitate God's gratitous generosity and live in the hope that our efforts will one day take root in our world.

Personal Reflection: This sermon spoke directly spoke to me. Those of us in Oklahoma concerned about social justice often feel none of our efforts will pay off. We look at those who represent us in Washington and in our state government, and we see how they seek to deny all efforts to heal our environment or bring about real health reform.

It is difficult to labor in such poor soil, but labor we must and have faith that we will help bring about justice for all.

Mayflower Congregation Church--Prayer of Confession

Peace Pole at Mayflower Church
Lord of Life, we come to this place to worship because we are the children of grace. We are drawn to the light of this room because this is the beloved community. The seeds of grace have fallen here and have taken root in us. We know that often the world chokes out those seeds, and we allow the seeds of cynicism to take over. Give us strength and courage to tend this garden, and then to be the change we wish to see in the world. In the name of Jesus of Nazareth, our Teacher and Lord we pray, Amen.

My Sunday Worship Leader Remarks

Each Sunday at the 10:45am service, one lay person serves as "Worship Leader." One of the duties of the Worship Leader is to give some brief remarks prior to the offering. This is called the "Prayers of the People," and it gives lay members an opportunity to talk about whatever is on their minds. Here is the text of my remarks:

Typically, we celebrate December 25th as the birth date of Jesus. Many scholars suggest that Jesus likely was born in late March or early April, the time shepherds “abide” in the fields to help ewes giving birth.

I was born in March. Perhaps Jesus and I share a common birth date. Had this date been used for Christmas I would have greatly dismayed as a child. We all pitied the kid whose birthday came near enough to Christmas to get combination birthday-Christmas gifts.

We are not sure how December 25 became the date celebrating Jesus’ nativity. Perhaps it was an attempt to convert a popular pagan celebration. Perhaps to was due to the fact that 4 days after winter solstice the daylight hours begin to get noticeably longer. Some have suggested that the fact that date is 9 months after the Jewish Passover celebration had something to do with the choice.

I think there is something to this last idea. After all, putting Christmas in March or Christmas in April would mean that we would celebrate his birth at the same time we honor his death. This way, the church now gets two big days to pack the pews.

Seriously, I think it noteworthy that we celebrate the birth of Jesus at a time when all seems dead in our world. And we honor his death at the time when the world is starting to come alive. I think this is another paradox of our faith that we have been noting throughout this Advent season. God is always acting in ways contrary to our expectations: giving us grace where grace is not deserved, extending hope when all seems hopeless.

So let us live within God’s grace that gives life all that is dead within us. And let us live in hope as we work to bring life to a dying world.

And let us display this hope we have in a very practical way by making out our pledge cards and placing them in the offering plate. May the ushers come and receive our hopeful pledges and offerings at this time.

Mayflower Church Sermon 3-22-09 "Who Cares?"

Highlights from the March 22, 2009 service at Mayflower Congregational UCC Church. Rev. Robin Meyers, senior pastor.

Title of Sermon: Who Cares?

Scripture Lesson: I John 4: 7-8

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.
Whoever does not love does not know God, for God is love.

Highlights from the Sermon:
At one time, the Church classified sins according to the danger they presented to the human soul. The worst, termed "The Seven Deadly Sins," are usually listed as being pride, avarice, lust, anger, gluttony, envy, and sloth. (These form the basis for most TV mini-series.)

However, the last on the list doesn't sound so deadly to us. We think of it in terms of being a Couch Potato, Dagwood on the sofa. That is until we realize that the Latin word used for this sin is acedia which literally means "without caring", utter apathy.

In order for us to function, we have to tune out some things in order to concentrate on those things to which we should give our attention. Psychologists call this "negative adaptation." The danger comes from when we tune out everything not immediately important to our desires.

The Seven Deadly Sins were so identified because they were thought to be the source of lesser,venial sins. However, Sloth is itself the source of other Deadly Sins. Greed, for example, gets its marching orders from Sloth since Solth causes us to concentrate on ourselves exclusively. This also engenders the sin of Pride come through tuning out the needs and worth of others.

Sloth also corrupts religious devotion. There are far too many people who have just enough relgion to make them feel guilty, but not enough to make them feel responsible for their guilt, responsible in the sense of being "able to respond" to the needs of others.

John's counsel that we "show we are Christians by our love" is a call for us to become the beloved community. We live in a world that is looking for something real. The church's responsiblity is to become such a community. This we show through our love in action.

Robin said that he thanked God most for having found such a community in Mayflower Chruch.

Highlights from Mayflower Service 3/15/09

Scripture Lesson John 2:13-22 (Jesus drives the moneychangers out of the Temple.)
Relevant passage:

"Take these things out of here! Stop making my Father’s house a market-place!" also "The Jews then said to him, ‘What sign can you show us for doing this?’ 19Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ 21But he was speaking of the temple of his body."

Sermon Title: "BERNIE: YOUR NAME IS LEGION"

Thoughts from the message:
Bernie Madoff is an example of the fact that some peoples' names are suggestive of their character since he "made off" with around $65 Billion of his investors' money. One of them was Nobel Prize winner and death camp survivor Elie Wiesel who lost both his personal savings and all of the money from a foundation he headed. Wiesel said, "We thought he was God, we trusted everything in his hands."

Many people are responsible for the financial meltdown we find ourselves in. In a sense, we are all responsible for this because we have come to worship power, money, and fame above all else. Paul Tillich states, "Whatever is your Ultimate Concern becomes your God."

The church bears a special responsibility since to many churches preach as though Jesus is some kind of divine Bernie Madoff. Just worship and praise Jesus, we are told, and we will have material returns beyond measure.

We have forgotten the Jesus who condemned those in the Temple for making money off of God largely from poor people who had to pay money in order to have an acceptable animal for their sacrifice.

We in America, have felt that we somehow have some sort of special relationship to God which entitles us to take actions for which we condemn others. We invade countries on the pretext that they have weapons of mass destruction while ignoring that we have WMDs by the thousands. We condone Israel's killing of innocent civilians in the name of self defense while we condemn others who fight Israel's occupation of their homelands. We allow Israel to lie about have nuclear weapons while we threaten other countries nuclear programs.

We have forgotten Jesus' warning that one Temple does not have any more of a special relationshp to God as any other. "Destroy this temple, and in three days I will raise it up."

The first hymn and last hymn of the service, which came from the UCC Lectionary for this Sunday, were particularly appropriate for this service.

The first was "O God of Earth and Altar" by G.K> Chesterton
The first verse is:

O God of earth and altar,
Bow down and hear our cry,
Our earthly rulers falter,
Our people drift and die;
The walls of gold entomb us,
The swords of scorn divide,
Take not thy thunder from us,
But take away our pride

The last hymn was "God of Grace and God of Glory" by Harry Emerson Fosdick written in 1930 for the opening of the Riverside Church in New York City. I thought this verse very appropriate to the service:

Cure Thy children’s warring madness,
Bend our pride to Thy control.
Shame our wanton selfish gladness,
Rich in things and poor in soul.
Grant us wisdom, grant us courage,
Lest we miss Thy kingdom’s goal,
Lest we miss Thy kingdom’s goal.

Highlights from Robin's Sermon 28.09.08

Jesus driving the money men from the Temple
Here are some highlights from the Sunday service at Mayflower Congregational Church-UCC. "Where head and heart are equal partners in faith."

The Prayer of Confession:

Lord of Life, we pause in the midst of high anxiety about our country's financial future to remember the wisdom of the church about wealth and the life of the spirit. Once again, as we struggle to recover from an era of greed and corruption, we are driven back to words that are older than any political party or media spin: "The love of money is the root of all evil." Teach us, we pray, to heed the wisdom of the ages, not the seductions of idolatry. In the name of Jesus our Teacher and Lord we pray, Amen.

Special Music: "Simple Gifts" Shaker hymn, arranged by Mark Hayes

Scripture Reading: Mark 10:17-25 (The story of the rich man told by Jesus to "sell all you have and give to the poor.")

Next to the kingdom of God, Jesus' most freguent topic was money.

When Jesus attacked the Temple money changers during Passion Week, he sealed his doom.

Talking about greed is suddenly in in our world. We are reminded of the scene in the movie Wall Street where Michael Douglas' character states that "Greed is good."

We need to be reminded that the First Commandment is, "Do not make an idol for yourself out of anything."

Jesus said, "You cannot serve God and Wealth."

"The love of money is the root of all evil."

One commentator said, "Why do we borrow money from China so that we can buy oil from Saudi Arabia which in turn is poisoning our planet?"

Prosperity theology, the preaching that God will help us become rich, is the final and complete perversion of the Gospel of Jesus Christ.

Supreme Court Associate Justice Louis Brandeis once said, "We can have democracy in this country, or we can have great wealth concentrated in the hands of a few, but we can't have both."

The church of Jesus must challenge the present social/economic system in the nation, not merely endorse it.

Proverbs 19:17--"He who gives to the poor, lends to God." This is a much safers investiment than any bank.

The responsibility of the church in this economic crisis is the same that it has been throughout the ages. We must seek to help those harmed by these events and confront those who have caused it with the Word of Truth.

We need in these times to rediscover the joys of simplicity. In the words of the Shaker hymn:

It's a gift to be simple.
It's a gift to be free.
It's a gift to come down where we ought to be.
And when we come around to the place that's right,
We will be in the valley of love and delight.

Highlights from Rev. Meyers' Sermon April 13, 2008

Mayflower Congregational UCC Church
Sermon Date: April 13, 2008, 4th Sunday of Easter

Sermon Title: Christianity and the Common Good

Sermon Text: Acts 2:42-47

Relevant Passage: "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Acts 2:44 (NIV)

Sermon Highlights:

Normally, when people think of Acts 2, they think of "Pentecost", not communism.

The early church seems to be following the teachings of Karl Marx, "From each according to his ability, to each according to his need."

The vast majority of the early converts to the church probably came from the ranks of the poor. (Some scholars believe that 90% of the people in Palestine at the time of the story were poor, many abjectly poor.)

The bread they ate when they fellowshipped might very well have been the only mean they would have had that day.

When we pray what we call "The Lord's Prayer", the requests that are made include food and debt relief, something that has resonance in our world today.

We are headed towards an internation food crisis. There are already food riots taking place in India and other developing nations.

We are spending $5000 a second fighting the war in Iraq.

Currently, we only provide Food Stamps in America to last 3 weeks in a month. We could provide the 4th week's food for far less than we spend fighting in Iraq.

Our tax dollars should go to feel and heal rather than to kill.

Today, the largest churches in our community are those farthest away from the poor.

The early church believed in something we once held to be a part of our national committment: a concern for the Common Good.

The Common Good means that we are responsibile for each other because we share a common humanity.

The members of our church who feed the homeless in OKC known as the "363 Group" spend about $20,000 annually out of their own pockets to help with the program.

This last Saturday, several members of the church participated in a program known to us as "Christmas in April". This program helps to repair homes for those too poor to do so on their own. (One teen in the program called it the "Mayflower version of Extreme Makeover.") The members spent thousands out of their own pockets to provide furnishing for the target family they helped.

We must rediscover the community. No gift or virtue can develop in isolation from the community. The idea of that there is no salvation outside of the church is not a statement of arrogance. It is a statement of reality. All love, grace, and hope must be realized within our community of faith.

(Rev. Robin Meyers' Sermons can be heard every Sunday in Oklahoma City on KOKC (AM 1520 at 9:30 am.)

Mayflower Web Site

Highlights from Robin Meyer's Sermon Today

We Who Are Strong Ought to Bear the Infirmities of Those Who Are Weak

Sermon Title: WE WHO ARE STRONG

Text: We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.--Romans 15:1 (King James Version)

Note that in this verse Paul uses a personal pronoun, not an indefinite one. "We," not "Someone" must bear the burden. I note that Paul uses a first person plural pronoun; therefore, the responsibility is at the same time personal and collective. I must do my part, and society, including the government, must do its part.

The weak should not be asked to subsidize the indulgences of the strong as is the case with the attempt to use the city sales tax to lure an NBA team.

Calling the vote, an attempt to become a "Big League City" is an example what George Orwell decried when he said, "The great enemy of clear language is insincerity."

Paul does not speculate on why the poor are poor. There is no distinction between the "deserving" and "undeserving" poor. In the Bible, poverty is a condition, not a case study.

The verse, "The poor you shall have with you always" should never be seen, as it often is, as a reason to escape our responsibilities to the poor. Because the poor are always with us, there is always work for us to do.

Throughout his ministry, Jesus was most concerned about the poor. How we respond to them shows just how real our faith is. We love because we have been loved ourself.

Most people have just enough religion to make them feel guilty but not responsible for what they should be doing.

Being a Christian is about how one carries oneself in the community rather than what one believes. The world needs more grace, not more creeds.

Today, We Honor the Rev. Dr. Martin Luther King, Jr.

Rev. King in a pulpit

One of the many things I appreciate about the fact that we honor Dr. King's memory this time of year is that we have a holiday in honor of a preacher. Having grown up in a parsonage, I am glad that we honor a representative of the ministry. Of course, we don't do this primarily because King was an ordained minister, but we should not forget this aspect of his life. His "I Have a Dream" speech is better term the "I Have a Dream" sermon. For that is what it is, a sermon to the nation. It is, in fact, an evangelical sermon, a "National Call to Repentance" because you can see all the marks of the "Come to Jesus" sermon in it. Identification of sin, the call to Repentance, the Hope of Grace, the Need for Attonement, the Opportunity for Reconciliation can all be found in the speech's stirring words.
"I Have a Dream" Text and Video

John Winthrop

King was one of many prophetic voices throughout our history who have called the nation to live up to its promise. Another favorite of mine is John Winthrop's "A Model of Christian Charity" which contains the phrase "We shall be as a city set upon a hill." Though Winthrop was a layman, his speech was organized in the manner of the Puritan sermons of his day. Winthrop, first governmor of the Massachusetts Bay Colony, gave his sermon to the Puritan colonists in transit over the Atlantic. In many ways, Winthrop set the tone for how we see ourselves as a nation and our place in the world.
"A Model of Christian Charity" Speech

Be a Thermostat not a Thermometer

The Reverend Dr. Martin Luther King, Jr.

"The church is not merely a thermometer that records the ideas and principles of popular opinion; it is the thermostat that transforms the mores of society.”--Dr. Martin Luther King, Jr.

Obama and Huckabee win in Iowa

Barack Obama

Barack Obama is the only presidential candidate who I have heard in person. My friend Andrew Rice, who is running for the U.S. Senate, brought him to OKC. He would be a good candidate and a very good president. Obama and I share something else. We are both members of the United Church of Christ. I know him to be a man of deep faith which forms part of his committment to the work of Justice.

Mike Huckabee

Huckabee also is a man of faith. Like my father, he is an ordained minister. I am impressed with Gov. Huckabee's spirited campaigning. His politics is far from mine, but he represents real change, and I think that's his appeal.

An Obama v. Huckabee race would be very interesting. A former governor from a Confederate state which once gave its vote to George Wallace running against an African American from one of the Free States. As Abe Lincoln once said, "We cannot escape history."