Mayflower Congregation Church--Prayer of Confession

Peace Pole at Mayflower Church
Lord of Life, we come to this place to worship because we are the children of grace. We are drawn to the light of this room because this is the beloved community. The seeds of grace have fallen here and have taken root in us. We know that often the world chokes out those seeds, and we allow the seeds of cynicism to take over. Give us strength and courage to tend this garden, and then to be the change we wish to see in the world. In the name of Jesus of Nazareth, our Teacher and Lord we pray, Amen.

Highlights from Mayflower Service 3/15/09

Scripture Lesson John 2:13-22 (Jesus drives the moneychangers out of the Temple.)
Relevant passage:

"Take these things out of here! Stop making my Father’s house a market-place!" also "The Jews then said to him, ‘What sign can you show us for doing this?’ 19Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ 21But he was speaking of the temple of his body."

Sermon Title: "BERNIE: YOUR NAME IS LEGION"

Thoughts from the message:
Bernie Madoff is an example of the fact that some peoples' names are suggestive of their character since he "made off" with around $65 Billion of his investors' money. One of them was Nobel Prize winner and death camp survivor Elie Wiesel who lost both his personal savings and all of the money from a foundation he headed. Wiesel said, "We thought he was God, we trusted everything in his hands."

Many people are responsible for the financial meltdown we find ourselves in. In a sense, we are all responsible for this because we have come to worship power, money, and fame above all else. Paul Tillich states, "Whatever is your Ultimate Concern becomes your God."

The church bears a special responsibility since to many churches preach as though Jesus is some kind of divine Bernie Madoff. Just worship and praise Jesus, we are told, and we will have material returns beyond measure.

We have forgotten the Jesus who condemned those in the Temple for making money off of God largely from poor people who had to pay money in order to have an acceptable animal for their sacrifice.

We in America, have felt that we somehow have some sort of special relationship to God which entitles us to take actions for which we condemn others. We invade countries on the pretext that they have weapons of mass destruction while ignoring that we have WMDs by the thousands. We condone Israel's killing of innocent civilians in the name of self defense while we condemn others who fight Israel's occupation of their homelands. We allow Israel to lie about have nuclear weapons while we threaten other countries nuclear programs.

We have forgotten Jesus' warning that one Temple does not have any more of a special relationshp to God as any other. "Destroy this temple, and in three days I will raise it up."

The first hymn and last hymn of the service, which came from the UCC Lectionary for this Sunday, were particularly appropriate for this service.

The first was "O God of Earth and Altar" by G.K> Chesterton
The first verse is:

O God of earth and altar,
Bow down and hear our cry,
Our earthly rulers falter,
Our people drift and die;
The walls of gold entomb us,
The swords of scorn divide,
Take not thy thunder from us,
But take away our pride

The last hymn was "God of Grace and God of Glory" by Harry Emerson Fosdick written in 1930 for the opening of the Riverside Church in New York City. I thought this verse very appropriate to the service:

Cure Thy children’s warring madness,
Bend our pride to Thy control.
Shame our wanton selfish gladness,
Rich in things and poor in soul.
Grant us wisdom, grant us courage,
Lest we miss Thy kingdom’s goal,
Lest we miss Thy kingdom’s goal.

Moral Failure in Gaza

Gaza Ambulance
My pastor, Robin Meyers, of the Mayflower Congregational United Church of Christ, sent us this message he received from John H. Thomas the General Minister and President of the UCC. Rev. Thomas talks about the UCC's attempt to help with the relief effort for civilians affected by the fighting in the Gaza Strip.

Reports from relief workers in Gaza that we relate to are grim. Also discouraging is the fact that the email blast we sent out on Tuesday with an appeal for funds and a call to action, along with a statement and a lot of background material generated very limited response.

One person complained that we were too anti-Israel. That was about it. I think the public, including most of our members, has bought the administration line that this is about "our friend Israel fighting terrorists." No reference to the broader context of illegal settlements,the wall that is a land grab, the repression of the Occupation, the relentless removal of Palestinians from Jerusalem, and the dwindlingo pportunity for a really viable state. We try, but. . .

I've been invited on Thursday to a meeting with the Transition Team in DC on the subject of Israel-Palestine. This in response to an excellent briefing paper Peter Makari prepared for them. But the "point person" apparently named by the Obama team appears to be AIPAC's dream come true. So I don't anticipate much. Michael Kinnamon has been trying to get a meeting this week with the Israeli ambassador [,]and if that happens I'm to accompany him.

Moral failure? As my time winds down I'm more and more conscious of many failures, none more dismal than the failure of the churches at all levels to mount a consistent and persistent resistance to the war in Iraq and the attending evils.

I'm involved in the Religious Coalition Against Torture and will be in a press conference on Wednesday once again calling for the President/President-elect to adopt a Declaration of Principles Against Torture supported by church leaders and military leaders alike. But. . .too little too late?

At the end of this month we have scheduled a major consultation here on Israel-Palestine and how the UCC can assert itself more aggressively. But even that may now need to be cancelled or postponed as our Palestinian participants are cancelling - either they need to be involved in relief work there and/or are afraid that if they leave the West Bank [,] Israel may make it difficult for them to return. I'm trying to keep my gloom relatively quiet, but as you may sense here, I'm not in a great place at the moment. Thanks for your friendship and passion.

If you wish to help with the United Church of Christ's Gaza relief efforts, go to Gaza Humanitarian Aid Effort at this link.

Highlights from Rev. Meyers Sermon

God giving Adam the divine spark. Detail from Micahangelo's painting on the Sistine Chapel ceiling.
Sermon Date: May 11, 2008

Title of Sermon: Original Blessing

Scripture: Psalm 8
Relevant Passage: 3 When I look at your heavens, the work of your fingers, the moon and the stars that you have established; 4 what are human beings that you are mindful of them, mortals that you care for them? 5 Yet you have made them a little lower than God, and crowned them with glory and honor.

(Note: Robin calls this his "Signature Sermon" meaning that he believes this sermon covers a topic he considers central to his ministry. The ideas in this sermon will be further explored in a book he will soon publish entitled: Saving Jesus from the Church: How to Stop Worshipping Christ and Start Following Jesus.)

Sermon Highlights:

The doctrine of Original Sin, that humans are born sinful and sin because its in our nature to do so, has been a disaster for humanity, but great for the church. The church can claim that humanity has a problem and that it has the only solution. This gives the church a franchise on salvation.

The doctrine of Original Sin is not to be found in either the Hebrew scriptures or the Gospels. We largely get the idea from Augustine who wished to take away any idea of Free Will.

What if the idea of Original Sin is not true? What if there is no final judgment? No hell? What if faith is not a matter of believing certain ideas we know probably are not true in order to enjoy a reward we think is probably not real? What if faith is a matter of deep trust in a way of life rather than belief in doctrines?

Jesus wanted followers, not fans.

We must be mindful of our blessing of being born in the image of God, our Orginal Blessing, and the responsbility placed on us because of that blessing.

Original Sin promotes the idea that we all fail. When one projects failure, one determines failure. The person who does not love herself wisely and well will make a casualty of his neighbor.

We use humaness to explain failure. "To ere is human, to forgive, divine."--Alexander Pope. But is not our successes also due to our humanity? If we failed due to our humanity, who were we when we succeeded?

God made you and me, and when God did this, God created a masterpiece.

Each of us is a piece of God. The wonderful Latin phrase for this is the imago Dei. We should live up to our inheritance, not down to our sickness.

Prayer of Confession: Lord of Life, we too often forget that each one of us is a child of God. We may be imperfect, but we participate in the Divine Perfection. We have made mistakes, but we are not a Mistake. Help us to remember that we are born, not to Original Sin, but as a part of the Original Blessing. In the name of Jesus of Nazareth, our Teacher and Lord we pray, Amen.
Mayflower Congregational Church Web Site

"What Kind of Prophet?"

Rev. Jeremiah A. Wright, Jr., pastor of the Trinity United Church of Christ, Chicago

Note: Your author is a member of the United Church of Christ.

The Rev. John H. Thomas, United Church of Christ general minister and president, released a statement on March 17 on the rhetoric of preaching, in light of recent news coverage of Jeremiah A. Wright, Jr., and Chicago's Trinity UCC. His statement, entitled "What Kind of Prophet?", does a good job of outlining the prophetic tradition in preaching which runs through American sermons like those of John Winthrop and Thomas Hooker, all the way back to the ancient Hebrew prophets like Jeremiah and Amos.

Many commentators have been "shocked, shocked" that a pastor like Rev. Wright would dare to discuss the social sins of our nation. As Rev. Thomas says:

Maybe they prefer the false prophets with their happy homilies in Jeremiah who say to the people: “You shall not see the sword, nor shall you have famine, but I will give you true peace in this place.” To which God responds, “The prophets are prophesying lies in my name; I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. . . . By sword and famine those prophets shall be consumed,” (Jeremiah 14.14-15).

Jesus, too, condemned the sins of society during his ministry even more than he condemned personal sins. As Thomas notes:

The gospel narrative of Palm Sunday’s entrance into Jerusalem concludes with the overturning of the money changers’ tables in the Temple courtyard. Here wealth and power and greed were challenged for the way the poor were oppressed to the point of exclusion from a share in the religious practices of the Temple. Today we watch as the gap between the obscenely wealthy and the obscenely poor widens. More and more of our neighbors are relegated to minimal health care or to no health care at all. Foreclosures destroy families while unscrupulous lenders seek bailouts from regulators who turned a blind eye to the impending crisis. Should the preacher today respond to this with only a whisper and a sigh?

The problem we have in the church today is one which the German minister and martyr Dietrich Bonhoeffer called "cheap grace." By that Bonhoeffer meant "justification of sin without the justification of the sinner." Grace that allowed the Christian to "live like the rest of the world. . . ."

In politics, cheap grace is matched with "cheap citizenship" whereby we are told that we can fulfill our responsibilities as citizens to each other and our world without having to sacrifice our self-satisfying lifestyles or deny ourselves any form of instant gratification. Witness the call of the current administration which told Americans that the most patriotic thing they could do in response to the "War on Terror" was "go out and shop."

Truly, we need heed the prophets of our day as much as ancient Israel needed to listen to the prophets of their day.

Here is a link to Rev. Thomas' entire message.

Rev. John H. Thomas: "What Kind of Prophet?"